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Virtually all have children, all seemingly models of traditional family values.

Of all the amici I contacted, only Danny and Erin Caldwell agreed to a sit-down interview.

Weed never heard from him.arrin Johns denied receiving an email from Josh Weed when we spoke on the phone in early June.

But he said he had every right to crib from Weeds’ public statements to support the brief’s argument. The 21 amici, all from mixed-orientation marriages, are graphic designers and chemical engineers, architects and massage therapists.

But Troy Williams, a Salt Lake City LGBT activist, knows many of the amici and their wives.

He couldn’t disagree with them more, but he understands them.“Family is part of the cosmology of Mormonism,” Williams said, referring to the tenet of eternal progression. In a way you actually become like a god, have your own planets, and then populate them with your own children.” Perpetuating that family through all eternity depends upon a man being sealed in marriage to a woman in an LDS temple.

“The solid majority of mankind still believes that marriage should be between one man and one woman,” L. “We want our voice to be heard against all of the counterfeit and alternative lifestyles that try to replace the family organization that God himself established.”This conviction has traditionally presented LGBT Mormons with a forked path: Come out of the closet and leave the church—or say nothing, deny your impulses, and marry someone of the opposite sex.

As a Mormon growing up in Oregon, he remembers strong same-sex urges as an adolescent.

“I just believed if I went on a mission and was super-righteous that I’d be okay and it would go away eventually.”He proselytized the Mormon gospel and papered over his sexuality with rightwing politics. But Williams’s sexuality kept bubbling to the surface, until he realized he could no longer deny his nature.

Now they’re in the spotlight again: Their names surfaced in the amicus brief supporting its central argument, in the form of excerpts from a video essay the Weeds recorded for LDSVoices Of

When we spoke Weed wanted to make two things clear.

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